Ecomyths is a blog designed to help people think for themselves. Empirical data are contrasted with theories to examine axiomatic myths: ideas taken to be so well accepted that they don't need to be proven. It seeks to change ideas, correct fallacies and challenge dominant constructs by having people read, think and reflect for themselves about contemporary issues. Facts don't change your perspective. Your perspective changes your facts.
Wednesday, September 20, 2006
Good news on DDT
We the Sheeple?
Why do conspiracy theories persist despite their patently tenuous relationship with reality? This informative and well-written piece by Feser uses this question as its starting point for an examination of the philosophical basis for contemporary "enlightenment" -- which turns out to be rather less about enlightenment and the attainment of wisdom, and rather more about an ego-driven desire to hear one's own viewpoints expressed and the elitism of many contemporary intellectuals.
The absurd idea that to be intelligent, scientific, and intellectually honest requires a distrust for all authority per se and a contempt for the opinions of the average person, has so deeply permeated the modern Western consciousness that conspiratorial thinking has for many people come to seem the rational default position.
As John Ralston Saul noted in Voltaire's Bastards, the western world has consistently placed the well-being of democracy in the hands of elites that neither trust nor care much about "commoners", and it is unsurprising, therefore, that Feser concludes that conspiracy theorists reflect a disdain for common sense and an over-inflated opinion of the merits of their own beliefs. Despite being highly revisionist in content, Feser points out that 'the standard Enlightenment narrative has had a powerful influence on the way modern people understand the relationship between authority, tradition, and common sense on the one hand, and science and rationality on the other'. Enlightenment has become synonymous with a faith in the infallibility of science, that if it is not scientifically determined it can't be so. The corollary has been the ascension to assumptive authority within society of education and those who affect an educated perspective: the "smart" people who think correctly and the rest of us who are just stupid if we don't get it, or deign to disagree and think differently.
What's ironic, is that many environmentalists perceive themselves to be the radicals, fighting authority and continuing in the enlightenment tradition. What they fail to realize, is that in the contemporary politics of the ecomyth (the realm of global warming, recycling, the precautionary principle, limits to growth, carrying capacity and biodiversity) environmentalism is the new authority of elitism. The radicals today are those who dare raise a skeptical voice and ask just where is the science in support of all the dogma?
Enlightenment was supposed to rescue civilization from dogma. In 300 years, all we have succeeded in doing is inventing a new religion and a new royalty to replace those that democracy and freedom sought to displace.
Saturday, September 16, 2006
Perspective on climate
- Instead of a level-headed discussion about the future, we are given increasingly frantic headlines about the damage that humans are doing to the planet. This is an on-going morality tale that urges us to rein-in development and production rather than a serious attempt to improve the lot of humanity in the face of the numerous problems we will encounter, of which climate change is just one.
The Saturday posting above was superceded by this discussion on spiked of the Al Gore "documentary" An inconvenient Truth, which highlights some of the basic problems with environmental advocacy of global warming: not only are proponents such as Gore inclined to be strident in making their claims, they also tend to be very closed-minded and reject the validity of any claims counter to their own. In this manner they pass from legitimate advocacy and stray into bias and prejudice -- which to me is always the hallmark of those with something to hide: fearful that their position may be revealed for the dogma that it is.
In Act 3, scene 2 of Hamlet, it is suggested that "The lady doth protest too much, methinks". Queen Gertrude never recognized herself in those remarks either.
Indebted to Debt Relief
- as static end products, rather than as dynamic processes for change; and,
- as politically correct directives within centralised bureaucratic planning, rather than as market-driven incentives.
Thursday, September 14, 2006
Economic well-being and how to avoid poverty
In many countries the official definition of poverty is set as the bottom 20% of society -- the lowest of the five defined quintiles within the census data. The "value" at which poverty exists is, in turn, established by the level at which the lowest quintile is defined. In this manner, "poverty" always encompasses the lowest 20% of the population and while the income level at the top of that quintile may rise, official poverty is set by definition at 20%.
By definition, the lowest income will always be zero and as such it is a myth to suggest that the poor are "getting poorer": zero remains zero. However, the level of the uppermost quintile has no limit. Thus, in a prosperous society it is to be expected, and desirable, that the level at which the top quintile is defined should increase. But since the base remains at zero, any growth in an economy can be expected to increase the "gap" between rich and poor.
Because of these probabilities, Henderson points out that what is of greater interest is what the census data themselves reveal about the various quintiles and the composition of the households they represent. What the census numbers show is that the highest quintile has the highest percentage of married, dual-income households in direct contrast to the unemployed, unmarried households prevalent in the lowest quintile.
The numbers are clear:
'that staying out of, or getting out of, the lowest quintile is not rocket science...if you want to have an extremely high probability of avoiding the lowest quintile, get a job, ideally a full-time job, and live with someone who has a job'.
This is not an area where we need to keep defining the problem. As Henderson states, we do need to read the data fully and properly. And we do need to focus on defining solutions to further facilitate the passage out of poverty for those who seek to leave. Employment opportunities, stable family environments and a sense of community. Politically, the divisions arise in the approach to these solutions. Sadly, too many within politics care too little about the people for whom policies are designed and rather too much about their own stature as the designers, controllers, planners and/or managers of those policies.
Goethe: what is the best government? That which teaches us to govern ourselves.
Tuesday, September 12, 2006
Radicals for austerity
The Kyoto Accord may be long gone, but it's residue will linger within political correctness for some time yet.
The bigger question is: once an eco-myth has been disproven scientifically, how long does it take for widespread rejection of the myth to take root within society? To quote one of the moderators from the Climate Audit website, 'people will continue to believe in the ...myth, despite its lack of empirical foundation, because psychologically its difficult to disabuse oneself of a belief once accepted as true'.
In the words of Les Brown: a person convinced against their will, is of the same conviction still.
Another expert climate skeptic
Wednesday, September 06, 2006
Countdown to Genocide in Dafur
Even in Sudan the UN appears helpless before a relatively weak, lawless country whose Islamist leadership seems intent on massacring hundreds of thousands of its citizens. Do we sense a pattern here?
UPDATE: It seems Dafur has again been discovered by well-meaning do-gooders in the west, which O'Neill suggests is not necessarily a good thing.
JunkScience and climate
Health Care
Go back next day, there is now a scheduled operating time but the leg is now too swollen to operate and we go home again -- still no available beds. Come back in two days, through the out-patient clinic and "hopefully" there will be an operating room available and "hopefully" an available bed.
And people wonder why the Canadian public are in favour of a two-tier health system. My wife's problem apparently is that she doesn't play professional sport or she would have has her leg operated on and stabilized a week ahead of when she will as taxpayer. She would also have had access to professional nursing, not a husband angry at the inability of the health case system to actually open and staff the beds it has in its newly renovated hospital. Why do we insist on building institutions and not providing the staff to actually operate them?
With one exception, all the medical staff we have dealt with over the past week were wonderful and did a good job. However, all were suffering from a surfeit of poor morale: good people, trying to do their best, frustrated by poor planning and allocation of resources.
Welcome to Canadian health care: lots of toys, not so many beds or nurses. One system for all and no two-tier system (except for athletes, politicians and the other animals not in the barn yard with the rest of us).